|
Oren Yiftachel ((ヘブライ語:אורן יפתחאל), born 1956) is an Israeli professor. He teaches political geography, urban planning and public policy at Ben-Gurion University of the Negev in Beersheba. In the 1980s and early 1990s, Yiftachel studied in Israel and Australia. In 1983, he received a Bachelor of Arts in Urban and Regional Studies (with distinction) from the Western Australian Institute of Technology in Perth, and in 1986 a Post-Graduate Diploma in Urban and Regional Planning (with distinction) from same institution after it became Curtin University. In 1990, he received a Doctor of Philosophy from the Department of Geography, the University of Western Australia, Perth, and the Faculty of Architecture and Town Planning, the Technion – Israel Institute of Technology, Haifa.〔(Yiftachel cv )〕 He has subsequently taught in urban planning, geography, political science and Middle East departments, at various institutions, including: Curtin University, Australia; the Technion, Israel; the University of Pennsylvania, Columbia University, and UC Berkeley, in the United States; the University of Cape Town, South Africa and the University of Venice, Italy. He was a research fellow at RMIT University, Melbourne; the United States Institute of Peace, Washington DC; and the Van Leer Jerusalem Institute, Jerusalem. Yiftachel is the founding and past editor of the journal “Hagar: Studies in Culture, Politics and Place”, and serves on the editorial board of Planning Theory (essay editor), Society and Space, IJMES, MERIP, Urban Studies, Journal of Planning Literature, and Social and Cultural Geography. Yiftachel works on critical theories of space and power; minorities and public policy; 'ethnocratic' societies and land regimes. In urban and planning studies he's focused on the ‘dark side’ of urban planning and has contributed to opening up planning theory to critical theory in general, and to issues of identity, colonising power and space in particular. In political geography, his work formulated the concept of ‘ethnocratic’ regimes, which has generated debates in ethnic and racial studies, regime theories and research in Israel/Palestine. His comparative work has focused on analyzing spatial policy towards minorities in a range of 'ethnocratic' states and cities, most particularly Australia, Sri Lanka, Estonia and South Africa. In a series of books and articles, Yiftachel conceptualizes the Israeli regime as an ethnocracy, promoting a dominant project of ‘ethnicization’ throughout Israel/Palestine. He documents the various practices of this project, and the manner in which it has constructed ethno-class identities and stratified citizenship through the process of expansion, development and politicization in the different regions of Israel/Palestine. A major focus of his work has been the ‘Zionist-Palestinian dialectic’, and the evolution of Zionist 'colonialism,' Palestinian resistance and counter mobilization. His work has also focused on other marginalized ethno-classes such as the Mizrahim (Eastern Jews), ‘Russian’ Israelis, Orthodox Jews, the Druze and the Bedouins. Yiftachel uses a multi-disciplinary approach, inspired by Neo-Gramscianism thinking and by a range of 'related' Marxian and postcolonial critical theorists. In the study of Israel/Palestine he was one of the first to break the traditional scholarly divisions between analysis of Arab-Jewish relations and internal Jewish dynamics, and one of a handful of scholars to question whether Israel acts as a democratic state within the Green Line (Israeli pre-1967 borders). The Israeli regime, according to Yiftachel, has presided over the entire historic Palestine for over four decades, and should be analyzed according to the power structures he claims it imposed over the entire territory. Yiftachel developed the ‘settler-ethnocratic’ model to highlight the regime’s main historical-material logic, and the concept of ‘creeping apartheid’ to describe its recent manifestation. Yiftachel’s work is rich in spatio-political theorization, with development of concepts such as ‘trapped minorities’, ‘fractured regions’, ‘ruptured demos’, ‘internal frontiers’, ‘frontiphery’, ‘creeping apartheid’, and ‘gray urbanism’. He attempts to ‘theorize from the South-East’ by providing alternative conceptualizations to the dominant theories and discourses generated by American and European academic centers. Yiftachel has worked as a planner and activist in a range of institutions, including the Perth City Council in Australia and the Kibbutz Movement in Israel. He specialized in advocacy planning and land consultancy. Recently he has worked on an Israeli-Palestinian plan for a bi-national Jerusalem, an alternative plan for the unrecognized Bedouin villages in southern Israel, and a plan for a multicultural Beersheba. Yiftachel is also a board and founding member of several activist and professional organizations, including Faculty for Israel-Palestine Peace (FFIPP), PALISAD, The Coexistence Forum, Adva (centre for social equality), the Israeli Planning Association, Ekistics and Habitat International. He is a regular op-ed contributor to leading Israeli newspapers, including Haaretz, Ynet and Ma'ariv. ==Bedoiun Negev land court case== Yiftachel gave expert witness testimony in a case involving a Bedouin claim to land in the southern area of Israel.〔 The Bedouin suing the State of Israel lost the case. In the ruling, the judge criticised Yiftachel for not being prepared, and criticised Yiftachel's evidence as unreliable and preferred the evidence of Ruth Kark who testified as an expert witness for the state.〔(Hebrew transcript of court case )〕 Yiftachel called the ruling "troubling" in that it "unjustly dispossesses many Bedouins who have simply inherited the land from their ancestors".〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Oren Yiftachel」の詳細全文を読む スポンサード リンク
|